Drawing from my observations, news and social media, in this paper, I will focus on food as one of these creative responses of the protesters to the government and its mass media. I will analyze how food has been used by the protesters as an ideology, solidarity, and resistance. Starting with ideological motivations and solidarity gestures, with the beginning of Ramadan, food utilized as a mean of resistance. Food is used as a mean of resistance in two ways. First, as a metaphor to disprove that protesters and the protests are anti-religious in character. Second, as a practice such as by organizing public fast breaking events (iftars) on Istiklal Street, the busiest street in Taksim Square in front of the police barricade. I will analyze how food was synthesized and utilized into “food as a resistance” practices.