These utopian promises earned the method firm governmental support. Nonetheless, several composers complained privately that the “primitiveness” of the percussion instruments would both stunt children’s intellectual development and “rape” the music they were to play. I propose that their fears—which stood in stark contrast to the peaceful joy that Orff proponents touted—were rooted less in a Marxist critique of natural man than they were in the danger posed by another recent “primitive” music: American jazz. I show that East German understandings of both jazz and Orff’s rhythmic pedagogical system were rooted in a racialized colonial discourse that posited children and “primitives” as the predecessors to “rational” Europeans. This similarity, which had been a boon to German philosophers seeking to understand human origins in the nineteenth century, acquired a new urgency with the presence of African-American music and musicians in the twentieth. I argue that the project of shaping a “natural” citizenry through music was always shadowed by a racial project, in which German children were constantly threatened by their uncomfortable affinity to the non-European “savage.”